دانلود کتاب The Marvelous Primordial State The Mejung Tantra – حالت اولیه شگفت انگیز Mejung Tantra

توضیحات

The Marvelous Primordial State of Great Perfection is a profoundly important root text of the Mind series of Dzogchen. Although this ancient text is not as large, nor has it as many chapters as The Supreme Source, it teaches all the essential principles of Ati Dzogchen that can be subsumed in the view without fixations, contemplation beyond concepts, and the fruit that is not obtained by treading a path. Therefore, this book contains the essence of all sutras and tantras of the Buddha’s teaching, with nothing missing. Our English translation of The Marvelous Primordial State, an ancient and extraordinary text the like of which is rarely found in the world and whose value is immeasurable, has been made for the benefit of those fortunate ones who wish to gain an understanding of the real meaning of Ati Dzogpa Chenpo. I truly hope and wish that it will serve to open the doors of their minds and engender a genuine understanding of the principle of Ati Dzogpa Chenpo. -Chgyal Namkhai Norbu

Foreword

by Chgyal Namkhai Norbu

HE MARVELOUS PRIMORDIAL STATE OF TOTAL PERFECTION (rDzogs pa chen po

byang chub kyi sems rmad du byung ba) is a profoundly important root text

of the Mind series of Dzogchen. Several texts known by the title rMad du byung

ba are contained in the various editions of the Collected Tantras of the Old

Tradition (rNying ma rgyud bum). These are:

The Marvelous Primordial State (Byang chub kyi sems rmad du byung ba), in

forty chapters;

The Tantra of the Marvelous Primordial State (Byang chub kyi sems rmad du

byung bai rgyud), in eleven chapters;

The Section of the Marvelous Primordial State, Total Bliss (bDe ba chen po

byang chub kyi sems rmad du byung bai leu), in forty chapters;

The Golden Vine: [Extract] from the Tantra Called the Wheel of Self-

Originating Bliss, The Essential Meaning of the Marvelous Total Perfection

(rDzogs pa chen po rmad byung don gyi snying po rang byung bde bai khor

loi rgyud las gser kyi khril shing can), in twenty chapters.

An annotation to the last text clearly states: It was translated by Vimala and

Nyag Jnanakumara. Taught to Nyang Tingdzin Zangpo, who then hid it as a

terma, it was [later] discovered and transmitted by Trom Yeshe Nyingpo.

Among these various texts called The Marvelous (rMad byung), the ancient

Ati Dzogchen text widely known as The Marvelous is certainly The Marvelous

Primordial State (Byang chub kyi sems rmad du byung ba) in forty chapters.

This is evident because all citations quoted from the rMad byung by ancient

scholars and accomplished masters of Ati Dzogchen come uniquely from this

text.

In particular, in recent times the eight-volume collection known as Collected

Tantras of Vairocana (Bai ro rgyud bum) was discovered in the library of

Togden Rinpoche in Ladakh. The first seven volumes from Ka to Ja were found

to exclusively contain ancient Dzogchen manuscripts written in the headed letter

or dbu can script. This collection was published in eight volumes by the Ladakhi

Tashigangpa at Leh, Ladakh, in 1971, and it was then that we first came to know

of the existence of these ancient manuscripts.

The second volume of that collection contains the ancient manuscript, The

Marvelous Primordial State (Byang chub sems rmad du byung ba) from pages

105 (f. 1a1) to 171 (f. 34a3), and in that text the title reads: Don mchog di yang

thun mong min rmad byung bzhugs so. The beginning of the actual text states:

In the Indian language, Bodhicitta Saubhashika.1

In the Tibetan language, Byang chub kyi sems rmad du byung ba.

This is part of the teaching on the Marvelous Primordial State.

Homage to the Teacher Shri Vajrasattva,

Glory of all glories!

The text continues, concluding with: Don mchog di yang thun mong min rmad

du byung ba rdzogs so. It has thirty-nine chapters, or forty if the closing chapter

is included. Following this text, on page 171 of volume Kha (f. 34a3), we find:

. . .

In Tibetan, rDzogs pa chen po rmad byung don gyi snying po/ rang byung bde bai

khor loi rgyud ces bya ba.

Homage to the Bhagavan,

The Glorious King of Self-Originated Pure Awareness, Endowed with the Body

(kaya) of Wisdom. . .

and so on, until a note at the conclusion of the twentieth chapter, page 202 (f.

49b6), states:

So ends The Golden Vine, [Extract] from the Wheel of Self-Originating Bliss, the

Essential Meaning of the Marvelous Total Perfection (rDzogs pa chen po rmad du

byung don gyi snying po/ rang byung bde bai khor loi rgyud las/ gser gyi khril

shing can zhes bya ba rdzogs so), translated and revised and thus finalized by the

Indian scholar Vimalamitra and the Tibetan translator Nyag Jnanakumara.

A note to the colophon at the end of the text reads:

It was taught to Nyang Tingdzin Zangpo, who then placed it in a terma along with

its secret instructions, entrusted it to Mahakala, Dorje Legpa, and Ekajati, the One

with a Single Vajra Eye, and hid it in the cliff at Zong cave in Uru. It was [later]

discovered by Trom Yeshe Nyingpo, who taught it to his son, Wangchug Gyatso.

He [in turn] entrusted it to his son, Yeshe Senge. He entrusted it to Dogtn bar.

He entrusted it to Rongpa Nubchungwa and to Nyangben Rinchen Tsugtor.

Moreover, an additional annotation states:

It is said that about one hundred folios that were present in the original manuscript

of the tantra between the first and last [folios] are missing.

Apart from these two texts, this old Collected Tantras of Vairocana contains no

other ancient text with the title The Marvelous Total Perfection of Ati (A ti

rdzogs chen rmad du byung ba). For these reasons, we can understand that the

most important root text of the rMad byung or Marvelous Tantra is the extant

one called The Marvelous Primordial State (Byang chub sems rmad du byung

ba) in forty chapters.

Although this ancient text is not as large, nor has it as many chapters as The

All-Creating King (Kun byed rgyal poi rgyud), it teaches all the essential

principles of Ati Dzogchen that can be subsumed in the view without fixations,

contemplation beyond concepts, and the fruit that is not obtained by treading a

path. Therefore, this ancient manuscript of The Marvelous Primordial State

contains the essence of all sutras and tantras of the Buddhas teaching, with

nothing missing.

Three of my students, the lotsavas (translators) Adriano Clemente, Elio

Guarisco, and Jim Valby, who have a familiarity with the view, meditation, and

behavior of Dzogpa Chenpo, and who in particular have gained a good

understanding of the grammar of the ancient Dzogchen texts and of the system

of Tibetan language, surmounting difficulties for several years, translated this

ancient text into English.

During this process, the translators and I have compared the various existing

editions of the text again and again, and through persistent examination we have

determined as best we could the intended meaning of this Ati scripture.

However, both because of the ancient language in the various editions of the text

and because the meaning of some points could not always be clearly discerned,

some of our doubts still remain. In any case, if, despite our pure intention in

realizing the English translation of this text, we have made mistakes, either by

not understanding the intended meaning or by misconstruing it, we sincerely ask

the masters and the guardians of the teaching for forbearance.

Our English translation and publication of The Marvelous Primordial State,

an ancient and extraordinary text the like of which is rarely found in the world

and whose value is immeasurable, have been made for the benefit of those

fortunate ones who wish to gain an understanding of the real meaning of Ati

Dzogpa Chenpo. I truly hope and wish that it will serve to open the doors of

their minds and engender a genuine understanding of the principle of Ati Dzogpa

Chenpo.

With my best wishes,

Chgyal Namkhai Norbu

Merigar West, mewa year 3926,

the fourteenth day of the seventh month

of the female Earth Ox year,

September 3, 2009

————————————————————–

ترجمه ماشینی :

حالت اولیه شگفت‌انگیز کمال عالی یک متن ریشه‌ای عمیقاً مهم از سری ذهن از Dzogchen است. اگرچه این متن باستانی نه به بزرگی آن است و نه به اندازه منبع عالی دارای فصل است، اما تمام اصول اساسی آتی دزوگچن را می آموزد که می توان بدون تثبیت، تفکر فراتر از مفاهیم، و میوه ای که به دست نمی آید در نظر گرفت. با پیمودن یک مسیر بنابراین، این کتاب حاوی جوهر تمام سوتراها و تانتراهای تعالیم بودا است، بدون اینکه چیزی از قلم نیفتد. ترجمه انگلیسی ما از The Marvelous Primordial State، متنی باستانی و خارق‌العاده که مانند آن به ندرت در جهان یافت می‌شود و ارزش آن غیرقابل اندازه‌گیری است، به نفع آن دسته از افراد خوش شانسی است که می‌خواهند معنای واقعی را درک کنند. آتی دزوگپا چنپو. من واقعاً امیدوارم و آرزو می کنم که درهای ذهن آنها را باز کند و درک واقعی از اصل آتی دزوگپا چنپو را ایجاد کند. -Chgyal Namkhai Norbu پیش‌گفتار توسط Chgyal Namkhai Norbu HE MARVELOUS PRIMORDIAL STATE OF TOTAL PERFECTION (rDzogs pa chen po byang chub kyi sems rmad du byung ba) یک متن ریشه‌ای عمیقاً مهم از سری Mind از Dzog است. . چندین متن که با عنوان rMad du byung ba شناخته می شوند در نسخه های مختلف مجموعه تانتراهای سنت قدیمی (rNying ma rgyud bum) موجود است. اینها عبارتند از: حالت اولیه شگفت انگیز (Byang chub kyi sems rmad du byung ba), در چهل فصل. تانترای دولت ازلی شگفت‌انگیز (Byang chub kyi sems rmad du byung bai rgyud)، در یازده فصل. بخش حالت اولیه شگفت انگیز، سعادت کامل (bDe ba chen po byang chub kyi sems rmad du byung bai leu)، در چهل فصل. The Golden Vine: [عصاره] از تانترا به نام چرخ خود- Originating Bliss, The Essential Mean of Marvelous Total Perfection (rDzogs pa chen po rmad byung don gyi snying po rang byung bde bai khor loi rgyud las gser kii khril shing can)، در بیست فصل. در حاشیه نویسی آخرین متن به وضوح آمده است: توسط Vimala و Nyag Jnanakumara ترجمه شده است. به Nyang Tingdzin Zangpo آموزش داده شد، که سپس آن را به عنوان terma پنهان کرد، [بعدها] توسط Trom Yeshe Nyingpo کشف و منتقل شد. در میان این متون مختلف که The Marvelous (rMad byung) نامیده می شوند، متن باستانی Ati Dzogchen که به طور گسترده به عنوان The Marvelous شناخته می شود، مطمئناً حالت شگفت انگیز اولیه (Byang chub kyi sems rmad du byung ba) در چهل فصل است. این بدیهی است زیرا تمام نقل‌قول‌هایی که از rMad byung توسط دانشمندان باستانی و استادان برجسته آتی دزوگچن نقل شده است منحصراً از این متن آمده است. به ویژه، در زمان های اخیر مجموعه هشت جلدی معروف به جمع آوری تانتراهای وایروکانا (بای رو رگیود بوم) در کتابخانه توگدن رینپوچه در لاداخ کشف شد. هفت جلد اول از Ka تا Ja به طور انحصاری حاوی دست‌نوشته‌های باستانی Dzogchen هستند که با خط سرصفحه یا dbu can نوشته شده‌اند. این مجموعه در هشت جلد توسط Ladakhi Tashigangpa در Leh, Ladakh, در سال 1971 منتشر شد و از آن زمان بود که برای اولین بار از وجود این نسخه های خطی باستانی مطلع شدیم. جلد دوم آن مجموعه شامل نسخه خطی باستانی، حالت اولیه شگفت‌انگیز (Byang chub sems rmad du byung ba) از صفحات 105 (f. 1a1) تا 171 (f. 34a3) است و در آن متن عنوان خوانده می‌شود. : دون مچوگ دی یانگ تون مونگ مین رماد بیونگ بژوگس سو. در ابتدای متن واقعی آمده است: در زبان هندی، Bodhicitta Saubhashika.1 در زبان تبتی، Byang chub kyi sems rmad du byung ba. این بخشی از آموزش در مورد وضعیت اولیه شگفت انگیز است. ادای احترام به معلم شری وجراساتوا ، شکوه همه افتخارات! متن ادامه می‌یابد و با این جمله خاتمه می‌یابد: Don mchog di yang thun mong min rmad du byung ba rdzogs so. سی و نه فصل دارد، یا اگر فصل پایانی گنجانده شود، چهل فصل دارد. در ادامه این متن، در صفحه 171 جلد خا (ج 34 الف) درمی یابیم: . . . در تبتی rDzogs pa chen po rmad byung don gyi snying po/ rang byung bde bai khor loi rgyud ces bya ba. ادای احترام به باگاوان، پادشاه باشکوه آگاهی ناب خود مبدأ و دارای بدن (کایا) خرد. . . و به همین تر

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